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And if one of those species and the gifts that it carries is missing in biodiversity, the ecosystem is depauperate. Because the tradition you come from would never, ever have read the text that way. The Boy, the Mole, the Fox and the Horse by Charlie Mackesy . Kimmerer, R.W. And now people are reading those same texts differently. Her books include Gathering Moss: A Natural and Cultural History of Mosses and Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants. An audiobook version was released in 2016, narrated by the author. The Bryologist 94(3):284-288. 2006 Influence of overstory removal on growth of epiphytic mosses and lichens in western Oregon. Because those are not part of the scientific method. Bryophyte facilitation of vegetation establishment on iron mine tailings in the Adirondack Mountains . Tippett: Im Krista Tippett, and this is On Being. To clarify - winter isn't over, WE are over it! Committed to building a more just, verdant, and peaceful world, Center for Native Peoples and the Environment, State University of New York / College of Environmental Science and Forestry, 2023 John D. and Catherine T. MacArthur Foundation, Plant Sciences and Forestry/Forest Science, Center for Native Peoples and the Environment. Kimmerer, R.W, 2015 (in review)Mishkos Kenomagwen: Lessons of Grass, restoring reciprocity with the good green earth in "Keepers of the Green World: Traditional Ecological Knowledge and Sustainability," for Cambridge University Press. Robin Wall Kimmerer is a mother, scientist, decorated professor, and enrolled member of the Citizen Potawatomi Nation. She shares the many ways Indigenous peoples enact reciprocity, that is, foster a mutually beneficial relationship with their surroundings. In the beginning there was the Skyworld. She is engaged in programs which introduce the benefits of traditional ecological knowledge to the scientific community, in a way that respects and protects indigenous knowledge. Gathering Moss: A Natural and Cultural History of Mosses. Weve seen that, in a way, weve been captured by a worldview of dominion that does not serve our species well in the long term, and moreover, it doesnt serve all the other beings in creation well at all. Kimmerer: You raise a very good question, because the way that, again, Western science would give the criteria for what does it mean to be alive is a little different than you might find in traditional culture, where we think of water as alive, as rocks as alive;alive in different ways, but certainly not inanimate. And what I mean, when I talk about the personhood of all beings, plants included, is not that I am attributing human characteristics to them not at all. McGee, G.G. And it seems to me that thats such a wonderful way to fill out something else youve said before, which is that you were born a botanist, which is a way to say this, which was the language you got as you entered college at forestry school at State University of New York. Robin Wall Kimmerer is a professor of environmental biology at the State University of New York and the founding director of the Center for Native Peoples and the Environment. "Witch Hazel" is narrated in the voice of one of Robin's daughters, and it describes a time when they lived in Kentucky and befriended an old woman named Hazel. World in Miniature . American Midland Naturalist. ". and Kimmerer, R.W. 2002. So much of what we do as environmental scientists if we take a strictly scientific approach, we have to exclude values and ethics, right? That would mean that the Earth had agency and that I was not an anonymous little blip on the landscape, that I was known by my home place. And I was told that that was not science; that if I was interested in beauty, I should go to art school which was really demoralizing, as a freshman. Mosses become so successful all over the world because they live in these tiny little layers, on rocks, on logs, and on trees. But this book is not a conventional, chronological account. Center for Humans and Nature Questions for a Resilient Future, Address to the United Nations in Commemoration of International Mother Earth Day, Profiles of Ecologists at Ecological Society of America. But when I ask them the question of, does the Earth love you back?,theres a great deal of hesitation and reluctance and eyes cast down, like, oh gosh, I dont know. Some come from Kimmerer's own life as a scientist, a teacher, a mother, and a Potawatomi woman. Knowledge takes three forms. She lives in Syracuse, New York, where she is a SUNY Distinguished Teaching Professor of Environmental Biology, and the founder and director of the Center for Native Peoples and the Environment. Maintaining the Mosaic: The role of indigenous burning in land management. is a question that we all ought to be embracing. A mother of two daughters, and a grandmother, Kimmerer's voice is mellifluous over the video call, animated with warmth and wonderment. She has a keen interest in how language shapes our reality and the way we act in and towards the world. What were revealing is the fact that they have a capacity to learn, to have memory. It means that you know what your gift is and how to give it, on behalf of the land and of the people, just like every single species has its own gift. But reciprocity, again, takes that a step farther, right? (30 November 2004). The Bryologist 105:249-255. Robin Wall Kimmerer (born 1953) is an American Distinguished Teaching Professor of Environmental and Forest Biology; and Director, Center for Native Peoples and the Environment, at the State University of New York College of Environmental Science and Forestry (SUNY-ESF). She is a vivid embodiment, too, of the new forms societal shift is taking in our world led by visionary pragmatists close to the ground, in particular places, persistently and lovingly learning and leading the way for us all. The Bryologist 103(4):748-756, Kimmerer, R. W. 2000. Born into an upstate New York farm family, Jordan attended Cornell and then became an itinerant scholar and field researcher until he landed at Indiana University, where his . But I just sat there and soaked in this wonderful conversation, which interwove mythic knowledge and scientific knowledge into this beautiful, cultural, natural history. Marcy Balunas, thesis topic: Ecological restoration of goldthread (Coptis trifolium), a culturally significant plant of the Iroquois pharmacopeia. 2008. Talk about that a little bit. In 2022, Braiding Sweetgrass was adapted for young adults by Monique Gray Smith. She says that as our knowledge of plant life unfolds, human vocabulary and imaginations must adapt. And I just saw that their knowledge was so much more whole and rich and nurturing that I wanted to do everything that I could to bring those ways of knowing back into harmony. Are we even allowed to talk about that? Im Krista Tippett, and this is On Being. Allen (1982) The Role of Disturbance in the Pattern of Riparian Bryophyte Community. Kimmerer likens braiding sweetgrass into baskets to her braiding together three narrative strands: "indigenous ways of knowing, scientific knowledge, and the story of an Anishinaabekwe scientist trying to bring them together" (x). I have photosynthesis envy. PhD is a beautiful and populous city located in SUNY-ESF MS, PhD, University of Wisconsin-Madison United States of America. Theyve figured out a lot about how to live well on the Earth, and for me, I think theyre really good storytellers in the way that they live. The Power of Wonder by Monica C. Parker (TarcherPerigee: $28) A guide to using the experience of wonder to change one's life. Canadian Journal of Forest Research 32: 1562-1576. Robin Wall Kimmerer American environmentalist Robin Wall Kimmerer is a 70 years old American environmentalist from . That's why Robin Wall Kimmerer, a scientist, author and Citizen Potawatomi Nation member, says it's necessary to complement Western scientific knowledge with traditional Indigenous wisdom. And some of our oldest teachings are saying that what does it mean to be an educated person? Kimmerer: What I mean when I say that science polishes the gift of seeing brings us to an intense kind of attention that science allows us to bring to the natural world. It's cold, windy, and often grey. [2], Kimmerer remained near home for college, attending State University of New York College of Environmental Science and Forestry and receiving a bachelor's degree in botany in 1975. Braiding Sweetgrass was republished in 2020 with a new introduction. Be accountable as the one who comes asking for life. Randolph G. Pack Environmental Institute. It ignores all of its relationships. Robin Wall Kimmerer est mre, scientifi que, professeure mrite et membre inscrite de la nation Potowatomi. "If we think about our. She is the author of Gathering Moss which incorporates both traditional indigenous knowledge and scientific perspectives and was awarded the prestigious John Burroughs Medal for Nature Writing in 2005. Today, Im with botanist Robin Wall Kimmerer. Come back soon. We are animals, right? Nothing has meant more to me across time than hearing peoples stories of how this show has landed in their life and in the world. Kimmerer: Yes. Its good for land. Kimmerer: I do. [3] Braiding Sweetgrass is about the interdependence of people and the natural world, primarily the plant world. Kimmerer: Thats right. Oregon State University Press. She is an enrolled member of the Citizen Potawatomi Nation,[1] and combines her heritage with her scientific and environmental passions. Its an expansion from that, because what it says is that our role as human people is not just to take from the Earth, and the role of the Earth is not just to provide for our single species. Indigenous knowledge systems have much to offer in the contemporary development of forest restoration. We have to analyze them as if they were just pure material, and not matter and spirit together. She works with tribal nations on environmental problem-solving and sustainability. Scientists are very eager to say that we oughtnt to personify elements in nature, for fear of anthropomorphizing. Young (1996) Effect of gap size and regeneration niche on species coexistence in bryophyte communities. It doesnt work as well when that gift is missing. (1991) Reproductive Ecology of Tetraphis pellucida: Differential fitness of sexual and asexual propagules. Kimmerer: Yes. Restoration Ecology 13(2):256-263, McGee, G.G. 2004 Interview with a watershed LTER Forest Log. Edited by L. Savoy, A. Deming. 36:4 p 1017-1021, Kimmerer, R.W. And having told you that, I never knew or learned anything about what that word meant, much less the people and the culture it described. She is pleased to be learning a traditional language with the latest technology, and knows how important it is for the traditional language to continue to be known and used by people: When a language dies, so much more than words are lost. She is the New York Times bestselling author of Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teaching of Plants, which has earned Kimmerer wide acclaim.Her first book, Gathering Moss: A Natural and Cultural History of Mosses, was awarded the John . Host an exhibit, use our free lesson plans and educational programs, or engage with a member of the AWTT team or portrait subjects. They have this glimpse into a worldview which is really different from the scientific worldview. You say that theres a grammar of animacy. Again, please go to onbeing.org/staywithus. Im a Potawatomi scientist and a storyteller, working to create a respectful symbiosis between Indigenous and western ecological knowledges for care of lands and cultures. Robin Wall Kimmerer, 66, an enrolled member of the Citizen Potawatomi nation, is the founder and director of the Center for Native Peoples and the Environment at the State University of New York. Robinson, S., Raynal, D.J. Please credit: John D. and Catherine T. MacArthur Foundation. Drew, R. Kimmerer, N. Richards, B. Nordenstam, J. The invading Romans began the process of destroying my Celtic and Scottish ancestors' earth-centered traditions in 500 BC, and what the Romans left undone, the English nearly completed two thousand . Pember, Mary Annette. Kimmerer's family lost the ability to speak Potawatomi two generations ago, when her grandfather was taken to a colonial boarding school at a young age and beaten for speaking his native tongue. And so thats a specialty, even within plant biology. And by exploit, I mean in a way that really, seriously degrades the land and the waters, because in fact, we have to consume. 14:28-31, Kimmerer, R.W. We're over winter. TEK is a deeply empirical scientific approach and is based on long-term observation. But again, all these things you live with and learn, how do they start to shift the way you think about what it means to be human? Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants 154 likes Like "Know the ways of the ones who take care of you, so that you may take care of them. Sign up for periodic news updates and event invitations. Robin Wall Kimmerer is a mother, scientist, and enrolled member of the Citizen Potawatomi Nation. She works with tribal nations on environmental problem-solving and sustainability. Robin Wall Kimmerer is the author of Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teaching of Plants. State University of New York College of Environmental Science and Forestry, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants, Center for Native Peoples and the Environment, Higher Education Multicultural Scholars Program, American Indian Science and Engineering Society, Strategies for Ecology Education, Development and Sustainability, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants, "Writers-in-Residence Program: Robin Kimmerer. Kimmerer, R.W. And shes founding director of the Center for Native Peoples and the Environment. Amy Samuels, thesis topic: The impact of Rhamnus cathartica on native plant communities in the Chaumont Barrens, 2023State University of New York College of Environmental Science and Forestry, https://www.youtube.com/watch?v=cumEQcRMY3c, https://www.youtube.com/watch?v=y4nUobJEEWQ, http://harmonywithnatureun.org/content/documents/302Correcta.kimmererpresentationHwN.pdf, http://www.northland.edu/commencement2015, http://www.esa.org/education/ecologists_profile/EcologistsProfileDirectory/, http://64.171.10.183/biography/Biography.asp?mem=133&type=2, https://www.facebook.com/braidingsweetgrass?ref=bookmarks, Center for Native Peoples and the Environment, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants, http://www.humansandnature.org/earth-ethic---robin-kimmerer response-80.php, Bioneers 2014 Keynote Address: Mishkos Kenomagwen: The Teachings of Grass, What Does the Earth Ask of Us?